What are some ways that artists can fully engage a viewer?
Samuel Coleridge’s famous phrase
“suspension of disbelief,” from his Biographia
Literaria (1817), is a fine description of the way that viewers often
engage with artworks. By this I mean that they “suspend” their conscious
thoughts about how the image was created and immerse themselves in a visual
dialogue with the image (as discussed in the earlier post, Five key responses to art.). For instance, when I look at Reflections, by one my students, Jason
Van’t Padje, a feeling of being metaphorically absorbed within the image occurs;
the image is simply riveting and I find difficulty in looking away. In short,
my engagement with the reality of knowing that I am looking at an image is
suspended and replaced with a state of reverie in which I enter into the
spatial realm of the image.
Jason Van’t Padje
Reflections,
2012
Digital image
|
Sadly, sometimes this “suspension”
collapses when viewers are unable to overlook technical shortcomings, such as
the incorrect position of the reflected moon in Gillis van Scheyndel’s (active,
1622–79) rare night-scene, Landscape in
Moonshine (shown below).
Detail of Gillis van Scheyndel’s Landscape in Moonshine, c. 1650 |
To be frank, even I struggle to suspend my disbelief when looking at artworks as my brain’s wiring engages in flicking between rationalising what I am looking at and immersion in a flow of reverie—what some refer to as being “in the zone.” I am fully aware of this personal propensity as I am presently looking at Nagasawa Rosetsu’s (1754–99) painting, Standing Crane (shown below), hanging in my studio. In this flicker between conscious rationalisation and subconscious absorption in looking and feeling, the moment of rationalisation is when I marvel at the confidence of Rosetsu’s ink strokes and the unapologetic awkwardness of his composition (in the sense that the crane’s body tangentially brushes against the right edge of the painting). When my mind then flicks to a subconscious phase, I view the way that he portrays the crane as a point of departure for projecting my vision of the artist’s rebellious spirit (for which Rosetsu is famous) and imagine myself in the artist’s shoes.
Rosetsu (Signature)
Gyo (Seal)
|
Detail of Rosetsu’s, Standing Crane
|
Regarding how artists work towards triggering
a viewer’s shift from conscious scrutiny to subconscious engagement, one
important device is the way an image is framed. To explain the subtle ways that a
frame can play a major role, the following discussion will address a range
frame types and underpinning issues that help to immerse the viewer into a visual
dialogue with the image.
An interesting visual device to
begin with is the keyhole effect that is essentially an optical illusion where
the viewer examines the portrayed subject through a keyhole framed aperture. Like
the Holly and Clover illusion discussed in the earlier posts, Representing light and Holly & Clover, the effect is to do with the silhouette edge and how the framing
of a subject affects the way we perceive it. In the case of the Holly and
Clover illusion, the effect is driven by either a scalloped format similar in
shape to a holly leaf that pictorially “pushes” the framed subject backward into
a void whereas a format shaped like a clover leaf pictorially “pulls” the
framed subject forward. With the keyhole effect the illusion is not so much
about a pictorial “push” and “pull,” but rather about creating a type of
stereoscopic vision.
When this print is viewed as de Boissieu intended (i.e. with the head of Cotrot dissolving into his surroundings) the graphic representation of pictorial space surrounding Cotrot is designed to extend, with indulgence of a viewer’s suspension of disbelief, to the space that the viewer occupies. Essentially the two spatial realms—the graphic of the print and the real of the viewer—are metaphorically smudged. This is not the case when a keyhole or similar aperture frames the portrait of Cotrot, as shown below.
With an overlay of this kind, the space that the viewer occupies is divorced from the space surrounding Cotrot by virtue of the keyhole acting as a privileged viewpoint in what is essentially a wall-like barrier presented by the frame. Each viewer’s reading of what they see when looking through such an aperture will be different, but, from my reading, I see a fragment of a world that seems as real as the space I occupy. This illusion of a super reality underpins the keyhole effect and how it generates a suspension of disbelief in a spatial realm of which we can only have a glimpse.
The Keyhole Effect
|
From my explorations using different shaped formats I discovered that horizontals and verticals featured in the format shape interferes with this perception of spatial disjuncture. For example, in the experimental watercolours, Decorative Panel A and B shown below, I am not convinced that the square-edged format employed in them triggers the same perception of a super reality exhibited with the formal keyhole shape. Instead, the effect is like the Holly and Clover illusion of “push” and “pull” underpinning Rudolf Arnheim’s insight in Visual Perception: A Psychology of the Creative Eye (1974) that “convexity makes for the figure, convexity for the ground” (p. 232).
James Brown
(left) Decorative Panel A, 1991
(right) Decorative Panel B, 1991
Watercolour on Arches paper
(each panel) 61.8 x 35.8 cm
These paintings have been sold
|
Compare, for example, the effect when Boissieu’s print is viewed through a “+”- shaped aperture (shown below) to the effect when it is viewed through an “x”-shaped (shown further below). To my eyes the angled aperture of the “x”-shape creates a much stronger illusion of spatial disjuncture than I see with the “+”- shaped aperture.
View through a “+”-shaped aperture
|
View through an “x”-shaped aperture
|
Of course, any framing edge to an
image acts as a line of demarcation separating the physical realm occupied by
the viewer from the pictorial realm of the image. Going further, usually this
line of demarcation acts as a picture plane window for the spatial illusion it
frames, as can be seen in I.G. Pintz’s TAB.
DVII—IOB. Cap. 1. v. 16. 18. 19. Decora et Pecora Iobi proftrata (shown
below). Interestingly, Printz has made his window effect a critical component
of this print by facilitating a visual dialogue between the framing edge and
the pictorial depth of the image. This notion of dialogue arises because the
motifs represented in the engraved frame contain skulls, storm clouds with
wind-blowing cherubs and what I assume are funerary urns, all of which are
symbols correlating with the cataclysmic scene portrayed within the pictorial
window.
View of the whole sheet |
Detail of TAB. DVII—IOB. Cap. 1. v. 16. 18. 19. Decora et Pecora Iobi proftrata
|
Detail of Sadeler’s Saint Bavo showing the linen frame
|
Spatial cells in Sadeler’s Saint Joannicius
|
No comments:
Post a Comment
Please let me know your thoughts, advice about inaccuracies (including typos) and additional information that you would like to add to any post.