Jan Sadeler I (aka Johannes Sadeler; Johan Sadler) (1550–1600)
“Saint Margaret
of Antioch”, c.1585 (my attribution of this date is based on the date inscribed
on one of Maarten de Vos’ drawings for this set that is still extant, “Saint
Anastasia”), after a lost drawing by Maarten de Vos (1532–1603), from a series
of 16 female saints, “Speculum Pudicitae” (Hollstein 341-357). This print is
both engraved and published by Jan Sadeler I.
Note: The
Illustrated Bartsch (2001, vol. 70 [Part 2], pp. 121–430) offers a description
of each of these plates and advises that “none of the plates is numbered except
for St. Cecilia (7001.318), where the “8” has been effaced.” Bartsch also points
out that “The “Virgin of Sorrows” [the first plate of the series] alone is
signed ‘scalpsit’.” (p. 120). Interestingly, Bartsch proposes that the
remainder of the plates, including this one, may not have been engraved by Jan
Sadeler at all but rather by a “member of his family or by Jacob Kempeneer, his
apprentice.” (ibid.)
Engraving on
fine laid paper trimmed to the platemark and lined onto a conservator’s support
sheet.
Size: (platemark)
17.7 x 13.1 cm
Lettered within
the image borderline: (lower left corner) “Sadler excud.”; (lower right corner)
“M. de Vos figura.”
Lettered below
the image borderline in two lines: (lower centre) “Christum patri, …/ … MARGARITA adit necem."
Lifetime
impression of state i (of i).
Bartsch, 2001, vol.
70 [Part 2], p. 139, no. 7001.326; Hollstein, 1980, vol. 21, no. 355; Edquist,
p. 158, no. 98a; Piccin, no. 33; Hollstein 1995–96, vol. 44, no. 960.
Condition: richly
inked and well-printed museum-quality impression. This exceptionally rare print
is trimmed to the platemark, lined onto a conservator’s support sheet. This is
a superb print in near faultless condition.
I am selling
this stunningly beautiful engraving of the utmost rarity for AU$314 (currently
US$235.34/EUR217.85/GBP185.64 at the time of this listing) including postage
and handling to anywhere in the world.
If you are
interested in purchasing this graphically arresting image of St
Margaret/Margarita astride a dragon, please contact me
(oz_jim@printsandprinciples.com) and I will send you a PayPal invoice to make
the payment easy.
This print has been sold
Good
compositions usually have three critical ingredients: visual dialogue,
projection and allusion to subject material lying beyond what is portrayed.
Regarding the
first essential ingredient—visual dialogue—here the focus is very clearly on St
Margaret. More specifically, however, the centre-of-interest (i.e. where a
viewer’s eyes finally rest) is her face in with its expression of spiritual transcendence.
This expression on her face is underpinned by what is shown outside the window:
the scene of her martyrdom. What is interesting to me is the many ways in which
the artist establishes the link (i.e. visual dialogue) between her face and the
scene of her death. One of these ways is the close proximity of her face to the view through the window. More interesting to me is the use of parallel
angles that connect each key feature of the image together. What I mean by this
is if I start with the angle of the sword shown on the right, this angle is
repeated as a parallel with the angle of the crucifix that the saint holds. On
closer examination the angle of the sword is the same as the angle of the cast shadows
from the bars across the window and, importantly, the directional thrust of St
Margret’s head. For me, this repetition of the angle of the sword effectively draws
the key elements of the composition together so that they relate (i.e. “talk”)
to each other to establish meaning.
The second
essential ingredient—projection—is fundamental to ensuring that a viewer feels
invited, perhaps even compelled, to contemplate an image. Here, the thrust
forward of the saint’s knees creates an invitation to the viewer’s eyes to
move up to her face—a bit like a welcome mat—and then move into the spatial
depth of the scene. This notion of an invitation to look, arising from the
simple device of pictorial projection, is so important to “hooking” a viewer’s
interest and sustaining it.
Finally, the
third key ingredient—allusion to subject material lying outside of the field of
view—is what is often the “making” or “breaking” of a composition. A poor
composition shows everything and leaves nothing to the imagination; a bit like
an amateur drawing an apple and places it in the centre of the page so that
there is no magic to give it a bigger context of why the apple is there or how
long it is likely to stay there. In this image, the allusion to something other
than what is shown is introduced by the half circle of light and partial
representation of a cloud formation that the saint is spiritually drawn
towards. If this very important element were to be erased—including the angle of light
and cast shadows directly influenced by the “hidden” spirit world—this image
would simply be an amalgam of the saint’s symbolic attributes.
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