Unidentified engraver from the circle of Giulio Bonasone (1500/10–1574)
“St Andrew",
c1550, after a detail of the engraving by Giulio Bonasone (c1546) (see BM no. H,4.70
and the copy held by the Rijksmuseum http://hdl.handle.net/10934/RM0001.collect.85022),
after a detail of Michelangelo’s (1475–1564) “Last Judgement” in the Sistine
Chapel.
Engraving on laid paper trimmed with small margins around the
platemark and re-margined on a support sheet.
Size: (re-margined support sheet) 38.4 x 28.6 cm; (sheet) 20.1 x
13.2 cm; (plate) 19.8 x 12.5 cm
Numbered at lower right: “40”
Copy (of a detail) after TIB 28 (15). 79 (132) (Suzanne Boorsch
& John Spike (eds.) 1985, “The Illustrated Bartsch: Italian Masters of the
Sixteenth Century”, vol. 28, Abaris, New York, p. 283); Bartsch XV.132.79
The British Museum offers the following description of this print:
“Naked male figure supporting a cross on his back, after
Michelangelo's Last Judgement.”
Condition: superb impression trimmed close to the platemark with a
small restored loss (virtually invisible) to the tip of the upper left corner
and re-margined on an archival support sheet.
I am selling this rare engraving executed around the
same time that Michelangelo was working on the “Last Judgement” in the Sistine
Chapel for AU$240 (currently US$187.63/EUR153.07/GBP135.70 at the time of
posting this listing). Postage for this print is extra and will be the
actual/true cost.
If you are interested in purchasing this visually arresting
engraving, please contact me (oz_jim@printsandprinciples.com) and I will send
you a PayPal invoice to make the payment easy.
This print has been sold
There are a few features of this engraving separating it from
Bonasone’s version of St Andrew (originally titled less specifically as “Study
of a Figure Bearing a Cross”) from Michelangelo’s “Last Judgement” in the Sistine
Chapel. For example, the figure immediately behind St Andrew has been omitted
and the composition shows a closer view of the saint with the added modesty of a loin
cloth. Nevertheless, both prints share the same stylistic leaning to what Madeline
Cirillo Archer (1995) in her commentary volume on the TIB catalogue raisonné
(vol. 28) describes as Marcantonio Raimondi’s “technique and sculptural
approach” (p. 287). Regarding this approach, Archer explains that in the late
1540s Bonasone had a “developed understanding … for the plastic potential of burin
work that follows the volumes of the body” (ibid).
Interestingly, just as this unidentified engraver has omitted details
from Bonasone’s print, so too had Bonasone omitted details from Michelangelo’s
composition. This notion of only keeping what the reproductive artist perceived
to be significant features of an original composition, however, was a fairly
standard practice during the Renaissance era and was certainly a practice that even
Raimondi engaged in. To help explain the need to change compositions, Archer (1995) proposes the following insight into Bonasone’s selective process: “Bonasone has separated the group [St Andrew and
the figure behind him] from its crowded environment and created a new
composition which, in its isolation, magnifies its power” (ibid).
This image of St Andrew (albeit Bonasone’s version) is well known
to avid book readers as it features on the cover of Bernard Barryte’s (2015) marvellous, enormous and heavy exhibition catalogue, “Myth, Allegory, and Faith: The Kirk Edward Long Collection of
Mannerist Prints” (exh. cat. Cantor Arts Center). With reference to this composition, Barryte offers the
following wonderful description of its power:
“… Bonasone seems purposely to minimise his own virtuosity,
employing relatively simple means to render the figure. He depends on
design—the precise placement of the figure on the plate and the stark contrast
between black ink and pale paper—for visual drama and employs a minimalist
combination of relatively long, parallel, curving lines, simple cross hatching,
and selective stippling to reveal the rotundity of muscles and the massive
solidity of the figure.” (p. 368).
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